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For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

Commentaries

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A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

If thou be a doer of the law (εαν νομον πρασσεις). Condition of third class and the present (continued action) subjunctive of πρασ…

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

For circumcision. (Acts 7:8).

This was the distinctive rite by which the relationship to the covenant of Abraham was re…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

This section forms a connecting link with the opening of the next chapter. “The characteristic mark and badge of the Jew has two sides: one outward…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

Paul is dealing with the Jew, who was inclined to think that he must have an advantage over the Gentiles on account of his circumcision.

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

If the law was the major distinctive of the Jews, a close second was circumcision. As with the law, so with circumcision, the nation was guilty of …

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

For circumcision indeed profits, etc. He addresses in advance what the Jews might have objected against him in defense of their own positi…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

For circumcision verily profits
The plea from circumcision in favour of the Jews, and their acceptance with God, and …

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

No forms, ordinances, or notions can profit without regenerating grace, which will always lead to seeking to partake of the righteousness of God by…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century
  1. After showing that the doers of the law are justified even without being hearers, which pertained to the Gentiles, the Apostle now shows …

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