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If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

Commentaries

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A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

Keep (φυλασση). Present subjunctive with εαν, condition of third class, mere supposition like that in verse 25, "keep on keeping" …

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

Therefore if the uncircumcision. If those who are not circumcised, that is, the Gentiles.

Keep the righteousness of the law

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

This section forms a connecting link with the opening of the next chapter. “The characteristic mark and badge of the Jew has two sides: one outward…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

If this principle were fully recognized everywhere, it would certainly put an end to all that notion of sacramentarianism that some hold. It is not…

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

If the law was the major distinctive of the Jews, a close second was circumcision. As with the law, so with circumcision, the nation was guilty of …

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

If then the uncircumcision, etc. This is a very strong argument. Everything is subordinate to its ultimate purpose. Circumcision is orient…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

Therefore if the uncircumcision keep
These words are spoken hypothetically; if any such persons could be found among…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

No forms, ordinances, or notions can profit without regenerating grace, which will always lead to seeking to partake of the righteousness of God by…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century
  1. After showing that the doers of the law are justified even without being hearers, which pertained to the Gentiles, the Apostle now shows …

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