Nay, but, O man, who art thou? (Ο ανθρωπε, μεν ουν γε συ τις ει?). "O man, but surely thou who art thou?" Unusual and emphatic ord…

Nay but, O man, etc. To this objection the apostle replies in two ways: first, by asserting the sovereignty of God and affirming that He h…

Nay but, O man.—The answer is not so much a solution to the intellectual difficulty, as an appeal to the religious sense…

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name mi…

As he continues the review of God’s sovereign activity, Paul presents another problem. If God acts unilaterally, according to his own will and purp…

But, O man, who are you? etc. As it is a participle in Greek, we may read what follows in the present tense, who disputes, or con…

Nay, but O man, who are you that repliest against God ? &c.] Or "answerest again to God": some have been so weak and wick…

Whatever God does, must be just. The way in which the holy, happy people of God differ from others, God's grace alone makes them differ. In this pr…

1. Having answered the proposed question, the Apostle raises an objection to the solution, particularly to the last part, which states that …