Charles Ellicott Commentary Mark 14:51

"And a certain young man followed with him, having a linen cloth cast about him, over [his] naked [body]: and they lay hold on him;" — Mark 14:51 (ASV)

And there followed him a certain young man. The remarkable incident that follows is narrated by Saint Mark only. It had clearly made a deep impression on the minds of some of the disciples (probably on that of Peter), from whom, directly or indirectly, the report came. Who it was that appeared in this strange fashion we are left to conjecture.

Some have supposed that it was Saint Mark himself, but for this there is obviously no ground other than the fact that this Evangelist alone records it.

A careful examination of the facts suggests another conclusion as probable.

1. The man was “young,” and the same term is applied to the ruler who had great possessions (Matthew 19:20).
2. He had apparently been sleeping, or perhaps watching, not far from Gethsemane, with the linen sheet wrapped round him, and had been roused by the approach of the officers and the crowd. This suggests one who lived somewhere on the Mount of Olives, and thus points to Lazarus or Simon of Bethany, as the only two conspicuous disciples in that neighbourhood.
3. He was one who so loved our Lord that he went on following Him when all the disciples forsook Him and fled, and this also was what might be expected from Lazarus. On the supposition suggested in (1), he was now obeying almost literally the command, “Take up thy cross, and follow Me.” (See Notes on Matthew 19:16-22).
4. He was one whom the officers (the words “the young men” are omitted in the better manuscripts) were eager to seize, when they allowed all the disciples to go their way, and this agrees with the command which had been given by the priests, that they should take and kill Lazarus also (John 12:10).
5. As the “linen sheet” or sindôn (see Note on Matthew 27:59) was especially used for the burial of the dead, it is conceivable, on this supposition, that what had been the winding-sheet of the dead Lazarus had been kept and used by him in memory of his resurrection.
6. On the hypothesis thus suggested, the suppression of the name stands on the same footing as that of the name of the sister of Lazarus, who poured the precious ointment on our Lord’s head at Bethany (Matthew 26:7, Mark 14:3), whom the Evangelists must have known, but whom they mention simply as a “woman.” Their lips were sealed as to the family of Bethany until the circumstances, whatever they may have been, that called for silence had passed away.

It is obvious that insofar as this identity is established, it suggests many thoughts of profound interest. What had seemed impossible to men had proved possible with God. He who had gone away sorrowful because he had great possessions had given freely to the poor (see Notes on Matthew 26:6; Matthew 26:9), and had proved more faithful than the Twelve, and so the last had become the first.