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A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.

Verse Takeaways

1

A King's Welcome

Commentators explain that spreading garments and branches was a well-known ancient custom for honoring royalty and victorious conquerors. This action is a direct parallel to the anointing of King Jehu in 2 Kings 9:13. The crowd, using what they had, was spontaneously creating a 'red carpet' to acknowledge Jesus as their king. The palm branches, in particular, were a symbol of joy and victory.

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Matthew

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Commentaries

8

Albert Barnes

Albert Barnes

On Matthew 21:8

18th Century

Theologian

And a very great multitude. Others showed the same respect by throwing their garments before him; others by cutting down branches of trees…

AT Robertson

AT Robertson

On Matthew 21:8

The most part of the multitude (ο πλειστος οχλος). See 11:20 for this same idiom, article with superlative, a true superlative (Ro…

Charles Spurgeon

Charles Spurgeon

On Matthew 21:8

19th Century

Preacher

The people were so numerous that they are described as a very great multitude. Unusual unanimity prevailed among the populace. They all gathered to…

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Expositor's Bible Commentary

Expositor's Bible Commentary

On Matthew 21:8

The two disciples returned from their errand (v.6) and put their outer garments on the beasts—both animals were in the procession (v.7). Jesus sat …

John Calvin

John Calvin

On Matthew 21:8

16th Century

Theologian

And a very great multitude. Here the Evangelists relate that Christ was acknowledged as a king by the people. It might, indeed, appear to …

John Gill

John Gill

On Matthew 21:8

17th Century

Pastor

And a very great multitude
Which consisted partly of the great multitude which followed Christ from Jericho, and par…

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Matthew Henry

Matthew Henry

On Matthew 21:1–11

17th Century

Minister

This coming of Christ was described by the prophet Zechariah (Zechariah 9:9). When Christ would appear in his glory, it is in his meekn…

Thomas Aquinas

Thomas Aquinas

On Matthew 21:1–22

13th Century

Philosopher

Here, it was stated that Matthew’s Gospel is divided into three parts:

  1. In the first part, he relates Christ’s entrance into the world …