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The multitudes who went before him, and who followed, cried, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"

Verse Takeaways

1

A Cry for Salvation

Commentators unanimously explain that “Hosanna” is a Hebrew phrase from Psalm 118, meaning “Save now, we pray!” It was both a desperate plea for salvation and a triumphant shout of praise. By crying “Hosanna to the Son of David,” the crowd was publicly declaring Jesus as the Messiah, the promised king who had come to save them.

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Matthew

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Commentaries

8

Albert Barnes

Albert Barnes

On Matthew 21:9

18th Century

Theologian

Hosanna to the Son of David, and so on. The word hosanna means, "Save now," or, "Save, I beseech you." It is a Syriac word and wa…

AT Robertson

AT Robertson

On Matthew 21:9

That went before him and that followed (ο προαγοντες αυτον κα ο ακολουθουντες). Note the two groups with two articles and the pres…

Charles Spurgeon

Charles Spurgeon

On Matthew 21:9

19th Century

Preacher

Numbers still flocked together until there was not only a multitude, but multitudes, some that went before and others that followed. The crowds pre…

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Expositor's Bible Commentary

Expositor's Bible Commentary

On Matthew 21:9

Crowds ahead and behind may be incidental confirmation of two other details. (1)John 12:12 speaks of crowds coming out of Jerusalem to …

John Calvin

John Calvin

On Matthew 21:9

16th Century

Theologian

Hosanna to the Son of David. This prayer is taken from Psalm 118:25. Matthew expressly relates the Hebrew words to inform us that these pr…

John Gill

John Gill

On Matthew 21:9

17th Century

Pastor

And the multitudes that went before
That is, that went before Christ; accordingly the Syriac, Arabic, Persic, and Et…

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Matthew Henry

Matthew Henry

On Matthew 21:1–11

17th Century

Minister

This coming of Christ was described by the prophet Zechariah (Zechariah 9:9). When Christ would appear in his glory, it is in his meekn…

Thomas Aquinas

Thomas Aquinas

On Matthew 21:1–22

13th Century

Philosopher

Here, it was stated that Matthew’s Gospel is divided into three parts:

  1. In the first part, he relates Christ’s entrance into the world …