Scripture Spot Logo

Verse of the Day

WEB

Author Spotlight

Loading featured author...

Report Issue

See a formatting issue or error?

Let us know →

But the king was angry, and he sent his armies, destroyed those murderers, and burned their city.

Verse Takeaways

1

A Prophecy Fulfilled

Commentators unanimously interpret the king's wrath as a direct prophecy of the destruction of Jerusalem in AD 70. They explain that God used the Roman armies, referred to as "his armies," as instruments of judgment against the nation that rejected His Son and murdered His messengers, the prophets and apostles.

See 3 Verse Takeaways

Book Overview

Matthew

Author

Audience

Composition

Teaching Highlights

Outline

+ 5 more

See Overview

Commentaries

9

Albert Barnes

Albert Barnes

On Matthew 22:7

18th Century

Theologian

But when the king heard, etc. This undoubtedly refers to the Jews, and to Jerusalem. They were murderers, having killed the prophets; and …

AT Robertson

AT Robertson

On Matthew 22:7

Armies (στρατευματα). Bands of soldiers, not grand armies.

Charles Spurgeon

Charles Spurgeon

On Matthew 22:7

19th Century

Preacher

In these terrible words, the siege of Jerusalem, the massacre of the people, and the destruction of their capital are all described: When the k…

Premium

Go Ad-Free

Go ad-free and create your own bookmark library

Expositor's Bible Commentary

Expositor's Bible Commentary

On Matthew 22:7

The scene turns violent. Some of those invited treat the king’s messengers outrageously. Enraged, the king sends his army, destroys the murderers, …

John Calvin

John Calvin

On Matthew 22:7

16th Century

Theologian

But when the king heard it. This punishment is mentioned by Matthew alone; for Luke makes no mention of any outrage committed on …

John Gill

John Gill

On Matthew 22:7

17th Century

Pastor

But when the king heard thereof
Of this maltreatment, and barbarous usage of his servants, their cries coming up int…

Subscriber

Join Our Newsletter

Get curated content & updates

Matthew Henry

Matthew Henry

On Matthew 22:1–14

17th Century

Minister

The provision made for perishing souls in the gospel is represented by a royal feast made by a king, with great liberality, on the marriage of his …

Thomas Aquinas

Thomas Aquinas

On Matthew 22:1–14

13th Century

Philosopher

It was said above that Christ’s persecutors were provoked to kill Him for three reasons: His glory, His wisdom (by which He was confounding them), …