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For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don`t find it doing that which is good.
Verse Takeaways
1
The 'I' vs. 'My Flesh'
Commentators unanimously highlight Paul's crucial clarification: "in me, that is, in my flesh." He isn't saying a Christian is wholly devoid of good. Instead, he specifies that his unrenewed, sinful nature (the "flesh") is the source of this inability. Scholars like Calvin and Gill note that this distinction itself proves Paul is speaking as a believer who also possesses a new, renewed nature where God's Spirit dwells.
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Romans
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10
18th Century
Presbyterian
For I know. This is designed as an illustration of what he had just said, that sin dwelt in him.
That is, in my flesh. In …
In me (εν εμο). Paul explains this by "in my flesh" (εν τη σαρκ μου), the unregenerate man "sold under sin" of verse 14.
19th Century
Anglican
It is enthralled, and the will is powerless. What I do and what I will are opposite things. It is therefore sin that acts, and not I.
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Baptist
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me: but how to perform that which is good I f…
At the outset Paul wants it understood that he is not depreciating the law, for it is “spiritual” (GK 4461)—that is, emanating from God (vv.22, 25)…
16th Century
Protestant
For I know, etc. He says that no good by nature dwelled in him. Then in me, means the same as if he had said, “As far as…
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17th Century
Reformed Baptist
For I know that in me, that is, in my flesh The apostle goes on to give some further account of himself, what he kne…
The purer and holier the heart is, the more keenly it will perceive the sin that remains in it. The believer sees more of the beauty of holiness an…
13th Century
Catholic
After showing that the law is neither evil nor the cause of an evil effect, the Apostle now proves that the law is good.
In this r…